Babylon is the most famous
city from ancient
Mesopotamia whose ruins lie in modern-day Iraq 59 miles (94 kilometres) southwest of Baghdad. The name is thought to derive from
bav-il or
bav-ilim which, in the Akkadian language of the time, meant ‘Gate of God’ or `Gate of the Gods’ and `Babylon’ coming from
Greek. The city owes its fame (or infamy) to the many references the
Bible
makes to it; all of which are unfavourable. In the Book of Genesis,
chapter 11, Babylon is featured in the story of The Tower of
Babel
and the Hebrews claimed the city was named for the confusion which
ensued after God caused the people to begin speaking in different
languages so they would not be able to complete their great tower to the
heavens (the Hebrew word
bavel means `confusion’).
Babylon also appears prominently in the biblical books of Daniel,
Jeremiah, and Isaiah, among others, and, most notably, The Book of
Revelation. It was these biblical references which sparked interest in
Mesopotamian
archaeology
and the expedition by the German archaeologist Robert Koldewey who
first excavated the ruins of Babylon in 1899 CE. Outside of the sinful
reputation given it by the Bible, the city is known for its impressive
walls and buildings, its reputation as a great seat of learning and
culture, the formation of a code of law which pre-dates the
Mosaic
Law, and for the Hanging Gardens of Babylon which were man-made
terraces of flora and fauna, watered by machinery, which were cited by
Herodotus as one of
the Seven Wonders of the World.
Babylon was founded at some point prior to the reign of
Sargon of Akkad (also known as
Sargon the Great) who ruled from 2334-2279 BCE and claimed to have built temples at Babylon (other ancient sources seem to indicate that
Sargon
himself founded the city). At that time, Babylon seems to have been a
minor city or perhaps a large port town on the Euphrates River at the
point where it runs closest to the river Tigris. Whatever early role the
city played in the ancient world is lost to modern-day scholars because
the water level in the region has risen steadily over the centuries and
the ruins of Old Babylon have become inaccessible. The ruins which were
excavated by Koldewey, and are visible today, date only to well over
one thousand years after the city was founded. The historian
Paul Kriwaczek, among other scholars, claims it was established by the Amorites following the collapse of the Third Dynasty of
Ur.
This information, and any other pertaining to Old Babylon, comes to us
today through artifacts which were carried away from the city after the
Persian invasion or those which were created elsewhere.
Every ancient writer mentions Babylon with a tone of awe and reverence.
The known history of Babylon, then, begins with its most famous king: Hammurabi (1792-1750 BCE). This obscure
Amorite
prince ascended to the throne upon the abdication of his father, King
Sin-Muballit, and fairly quickly transformed the city into one of the
most powerful and influential in all of Mesopotamia. Hammurabi’s law
codes are well known but are only one example of the policies he
implemented to maintain peace and encourage prosperity. He enlarged and
heightened the walls of the city, engaged in great public works which
included opulent temples and canals, and made diplomacy an integral part
of his administration. So successful was he in both diplomacy and
war
that, by 1755 BCE, he had united all of Mesopotamia under the rule of
Babylon which, at this time, was the largest city in the world, and
named his realm
Babylonia.
Following Hammurabi’s death, his
empire fell apart and Babylonia dwindled in size and scope until Babylon was easily sacked by the
Hittites
in 1595 BCE. The Kassites followed the Hittites and re-named the city
Karanduniash. The meaning of this name is not clear. The Assyrians then
followed the Kassites in dominating the region and, under the reign of
the Assyrian ruler
Sennacherib
(reigned 705-681 BCE), Babylon revolted. Sennacherib had the city
sacked, razed, and the ruins scattered as a lesson to others. His
extreme measures were considered impious by the people generally and
Sennacherib’s court specifically and he was soon after assassinated by
his sons. His successor,
Esarhaddon, re-built Babylon and returned it to its former glory. The city later rose in revolt against
Ashurbanipal of
Nineveh
who besieged and defeated the city but did not damage it to any great
extent and, in fact, personally purified Babylon of the evil spirits
which were thought to have led to the trouble. The reputation of the
city as a center of learning and culture was already well established by
this time.
After the fall of the Assyrian Empire, a Chaldean named Nabopolassar
took the throne of Babylon and, through careful alliances, created the
Neo-Babylonian Empire. His son, Nebuchadnezzar II (604-561 BCE),
renovated the city so that it covered 900 hectares (2,200 acres) of land
and boasted some the most beautiful and impressive structures in all of
Mesopotamia. Every ancient writer to make mention of the city of
Babylon, outside of those responsible for the stories in the Bible, does
so with a tone of awe and reverence. Herodotus, for example, writes:
The city stands on a broad plain, and is an exact square, a hundred
and twenty stadia in length each way, so that the entire circuit is four
hundred and eighty stadia. While such is its size, in magnificence
there is no other city that approaches to it. It is surrounded, in the
first place, by a broad and deep moat, full of water, behind which rises
a wall fifty royal cubits in width and two hundred in height.
Although it is generally believed that Herodotus greatly exaggerated
the dimensions of the city (and may never have actually visited the
place himself) his description echoes the admiration of other writers of
the time who recorded the magnificence of Babylon, and especially the
great walls, as a wonder of the world. It was under Nebuchadnezzar II’s
reign that the Hanging Gardens of Babylon are said to have been
constructed and the famous
Ishtar Gate built. The Hanging gardens are most explicitly described in a passage from Diodorus Siculus (90-30 BCE) in his work
Bibliotheca Historica Book II.10:
There was also, because the acropolis, the Hanging Garden, as it is called, which was built, not by Semiramis,
but by a later Syrian king to please one of his concubines; for she,
they say, being a Persian by race and longing for the meadows of her
mountains, asked the king to imitate, through the artifice of a planted
garden, the distinctive landscape of Persia.
The park extended four plethra on each side, and since the approach to
the garden sloped like a hillside and the several parts of the structure
rose from one another tier on tier, the appearance of the whole
resembled that of a theatre. When the ascending terraces had been
built, there had been constructed beneath them galleries which carried
the entire weight of the planted garden and rose little by little one
above the other along the approach; and the uppermost gallery, which was
fifty cubits high, bore the highest surface of the park, which was made
level with the circuit wall of the battlements of the city.
Furthermore, the walls, which had been constructed at great expense,
were twenty-two feet thick, while the passage-way between each two walls
was ten feet wide. The roofs of the galleries were covered over with
beams of stone sixteen feet long, inclusive of the overlap, and four
feet wide. The roof above these beams had first a layer of reeds laid
in great quantities of bitumen, over this two courses of baked brick
bonded by cement, and as a third layer a covering of lead, to the end
that the moisture from the soil might not penetrate beneath. On all this
again earth had been piled to a depth sufficient for the roots of the
largest trees; and the ground, which was levelled off, was thickly
planted with trees of every kind that, by their great size or any other
charm, could give pleasure to beholder. And since the galleries, each
projecting beyond another, all received the light, they contained many
royal lodgings of every description; and there was one gallery which
contained openings leading from the topmost surface and machines for
supplying the garden with water, the machines raising the water in great
abundance from the river, although no one outside could see it being
done. Now this park, as I have said, was a later construction.
This part of Diodorus' work concerns the semi-mythical queen Semiramis (most probably based on the actual Assyrian queen
Sammu-Ramat who reigned 811-806 BCE). His reference to "a later Syrian king" follows Herodotus' tendency of referring to Mesopotamia as `
Assyria'.
Recent scholarship on the subject argues that the Hanging Gardens were
never located at Babylon but were instead the creation Sennacherib at
his capital of Nineveh. The historian Christopher Scarre writes:
Sennacherib’s palace [at Nineveh] had all the usual accoutrements of a
major Assyrian residence: colossal guardian figures and impressively
carved stone reliefs (over 2,000 sculptured slabs in 71 rooms). Its
gardens, too, were exceptional. Recent research by British Assyriologist
Stephanie Dalley has suggested that these were the famous Hanging
Gardens, one of the Seven Wonders
of the Ancient World. Later writers placed the Hanging Gardens at
Babylon, but extensive research has failed to find any trace of them.
Sennacherib’s proud account of the palace gardens he created at Nineveh
fits that of the Hanging Gardens in several significant details (231).
This period in which the Hanging Gardens were allegedly built was
also the time of the Babylonian Exile of the Jews and the period in
which the Babylonian Talmud was written. The Euphrates River divided the
city in two between an `old’ and a `new’ city with the
Temple
of Marduk and the great towering ziggurat in the center. Streets and
avenues were widened to better accommodate the yearly processional of
the statue of the great god Marduk in the journey from his home temple
in the city to the New Year Festival Temple outside the
Ishtar Gate.
The Persian Conquest & Babylon's Decline
The Neo-Babylonian Empire continued after the death of Nebuchadnezzar
II and Babylon continued to play an important role in the region under
the rule of Nabonidus and his successor Belshazzar (featured in the
biblical Book of Daniel). In 539 BCE the empire fell to the Persians
under
Cyrus the Great at the
Battle
of Opis. Babylon’s walls were impregnable and so the Persians cleverly
devised a plan whereby they diverted the course of the Euphrates River
so that it fell to a manageable depth. While the residents of the city
were distracted by one of their great religious feast days, the Persian
army waded the river and marched under the walls of Babylon unnoticed.
It was claimed the city was taken without a fight although documents of
the time indicate that repairs had to be made to the walls and some
sections of the city and so perhaps the action was not as effortless as
the Persian account maintained.
Under Persian rule, Babylon flourished as a center of art and education.
Cyrus
and his successors held the city in great regard and made it the
administrative capital of their empire (although at one point the
Persian emperor
Xerxes felt
obliged to lay siege to the city after another revolt). Babylonian
mathematics, cosmology, and astronomy were highly respected and it is
thought that
Thales of Miletus (known as the first western philosopher) may have studied there and that
Pythagoras
developed his famous mathematical theorem based upon a Babylonian
model. When, after two hundred years, the Persian Empire fell to
Alexander the Great
in 331 BCE, he also gave great reverence to the city, ordering his men
not to damage the buildings nor molest the inhabitants. The historian
Stephen Bertman writes, “Before his death,
Alexander
the Great ordered the superstructure of Babylon’s ziggurat pulled down
in order that it might be rebuilt with greater splendor. But he never
lived to bring his project to completion. Over the centuries, its
scattered bricks have been cannibalized by peasants to fulfill humbler
dreams. All that is left of the fabled Tower of Babel is the bed of a
swampy pond.”
After Alexander’s death at Babylon, his successors (known as `The
Diadochi’, Greek for `successors’) fought over his empire generally and
the city specifically to the point where the residents fled for their
safety (or, according to one ancient report, were re-located). By the
time the
Parthian Empire
ruled the region in 141 BCE Babylon was deserted and forgotten. The
city steadily fell into ruin and, even during a brief revival under the
Sassanid
Persians, never approached its former greatness. In the Muslim conquest
of the land in 650 CE whatever remained of Babylon was swept away and,
in time, was buried beneath the sands. In the 17th and 18th centuries CE
European travelers began to explore the area and return home with
various artifacts. These
cuneiform
blocks and statues led to an increased interest in the region and, by
the 19th century CE, an interest in biblical archaeology drew men like
Robert Koldewey who uncovered the ruins of the once great city of the
Gate of the Gods.